May 31, 2015

spirit  dancing





the Creator’s Law bids us to dance

the Solar Pulse calls us to dance

the Mother’s Heartbeat leads us to dance

the Dance of the Spirit draws us together

the Creator’s Law bids us to dance

we all are related in the Dance of the Law


the Law is a gift

living is giving

dancing the gift

dancing the circle

dancing the cycle

round

seasons of plenty

dancing the cycle round seasons of plenty

dancing the seasons round cycles of giving

dancing to celebrate rhythms of living





we dance and we celebrate  living the Law

giving and receiving  being the Law

sowing and reaping  thankful for Law

the seed and the harvest  receiving the Law

ebbing and flowing  breathing the Law

the light and the dark  encircled by Law

the sun and the earth  oneness in Law

the rhythms of being  dancing the Law


dancing the Law brings a knowing in living

the Law brings us plenty

the Law brings us balance

the Law brings connection

the Law brings us power



a stranger landed on Turtle Island

black robes came

and traders and farmers and educators and thieves and rapists

and murderers and liars and politicians

and a few relatives came as well


a stranger arrived on Turtle Island

with ambitions and fears and demons and noise and obsessions

with

illusions of progress

convictions of sin

and they did their best

to stop

both the music and the dance


but the tide can’t be turned

and the music plays on

and the heartbeat is heard

and the dance is forever





here

in this day

we join in the music and the dance of a joyous creation

Woman and Man

Wakan and Skan

dancing our love

for the

Lord of the Dance

dancing our love

for the

Goddess of Rhythm





the Creator’s Law bids us to dance

the Solar Pulse calls us to dance

the Mother’s Heartbeat leads us to dance

the Dance of the Spirit draws us together

we all are related in the Dance of the Law

the Creator’s Law bids us to dance

it’s a good day to dance

it’s a good day to dance

it’s a good day to dance


david barnes









May 25, 2015

Anna  Breytenbach




Interspecies  Communication


animalspirit.org


Interspecies communication is a unique opportunity for learning, clarity and healing. Through direct two-way information exchange, we increase mutual understanding and can work towards resolution of issues in our relationships with other beings. Psychic animal communication is natural; everyone can talk with animals! Most of us have simply forgotten how, but can recall instances from childhood or other times in our lives when we've been connected to our intuitive abilities and perceived things in a non-physical manner. We can all remember how to listen and perceive the true nature and essence of an animal's unique personality and soul. The universal language of telepathy allows us to use our natural intuition and abilities to communicate with other species.


Energetic preparation and intentional connection with the animal happens first. Information is then received in the form of thoughts, ideas, words, images, sensations in the body, sounds in the mind, emotions, sudden knowings, etc. It is possible to have any sensory experience telepathically. Whilst the actual mechanism for this is unknown, various investigative sciences (e.g. new physics) attribute it to an aspect of the energy that animates all matter. Thoughts and emotions, too, have a very real electromagnetic energetic consequence that can be perceived. In practice, the key to receptivity lies in intention - which is as much a matter of the heart as it is of the mind. As interspecies communication is a telepathic/energetic phenomenon, it occurs regardless of the physical proximity of the conversing parties. It is a form of remote or distant communication that does not require being in each other's presence.




Telepathic animal communication is valuable in many different situations, enhancing shared knowledge and mutual understanding between animals and their persons. Past issues affect animals when stored energies (such as memories or traumas) result in tensions that cause the animal to alter its authentic behaviour and be in a distressed state. Unaddressed, that state of distress can manifest into symptoms and/or disease. Animals relaying descriptions of their symptoms, feelings and pains (e.g. location, quality and frequency) can be helpful to veterinary health professionals in their diagnostic process. Communicating meaningfully about these issues helps the situation immensely. Depression and grief can manifest in emotional and physical health problems; addressing these underlying issues appropriately can improve balance and wellbeing. Specific behaviour problems can be investigated and understood through telepathic communication, and training techniques can be improved with the animal's cooperation. Assisting animals with transitions and environment changes helps prevent anxiety and abandonment fears. Interspecies understanding is greatly enhanced through human and animal communication. With this increased awareness and closeness, you can create more loving and joy-filled relationships with your animal friends and indeed all of nature.


Anna  Breytenbach


Speaking at Findhorn












animalspirit.org

May 23, 2015

Ancient  Forests  of  the  Far  West
 


Gary  Snyder


from   A  Place  In  Space



“The human community when healthy, is like an ancient forest.”



We were walking in mid‑October down to Sailor Meadow (about 5,800 feet), to see an old stand on a broad bench above the north fork of the American River in the northern Sierra Nevada. At first we descended a ridge‑crest through chinquapin and manzanita, looking north to the wide dome of Snow Mountain and the cliffs above Royal Gorge. The faint trail leveled out and we left it to go to the stony hills at the north edge of the hanging basin. Sitting beneath a cedar growing at the top of the rocks we ate lunch.

Then we headed southwest over rolls of forested stony formations and eventually more gentle slopes into a world of greater and greater trees. For hours we were in the company of elders.

Sugar Pines predominate. There are properly mature symmetrical trees a hundred and fifty feet high that hold themselves upright and keep their branches neatly arranged. But then beyond them, above them, loom the ancient trees: huge, loopy, trashy, and irregular. Their bark is redder and the plates more spread, they have fewer branches, and those surviving branches are great in girth and curve wildly. Each one is unique and goofy. Mature Incense Cedar. Some large Red Fir. An odd Douglas Fir. A few great Jeffrey Pine. (Some of the cedars have catface burn marks from some far-back fire at their basesall on the northwest side. None of the other trees show these burn marks.)

And many snags, in all conditions: some just recently expired with red or brown dead needles still clinging, some deader yet with plates of bark hanging from the trunk (where bats nest), some pure white smooth dead ones with hardly any limbs left, but with an occasional neat woodpecker hole; and finally the ancient dead: all soft and rotten while yet standing.

Many have fallen. There are freshly fallen snags (which often take a few trees with them) and the older fallen snags. Firm down logs you must climb over, or sometimes you can walk their length, and logs that crumble as you climb them. Logs of still another age have gotten soft and begun to fade, leaving just the pitchy heartwood core and some pitchy rot-proof limbs as signs. And then there are some long subtle hummocks that are the last trace of an old gone log. The straight line of mushrooms sprouting along a smooth ground surface is the final sign, the last ghost, of a tree that "died" centuries ago.

A carpet of young trees coming infrom six inches tall to twenty feet, all sizeswaiting down here on the forest floor for the big snags standing up there dead to keel over and make more canopy space. Sunny, breezy, warm, open, lightbut the great trees are all around us. Their trunks fill the sky and reflect a warm golden light. The whole canopy has that sinewy look of ancient trees. Their needles are distinctive tiny patterns against the skythe Red Fir most strict and fine.

The forests of the Sierra Nevada, like those farther up the West Coast, date from that time when the earlier deciduous hardwood forests were beginning to fade away before the spreading success of the conifers. It is a million years of "family" here, too, the particular composition of local forest falling and rising in elevation with the ice age temperature fluctuations, advancing or retreating from north and south slope positions, but keeping the several plant communities together even as the boundaries of their zones flowed uphill or down through the centuries. Absorbing fire, adapting to the summer drought, flowing through the beetle-kill years; always a web reweaving. Acorns feeding deer, manzanita feeding robins and raccoons, Madrone feeding Band-tailed Pigeon, porcupine gnawing young cedar bark, bucks thrashing their antlers in the willows.

Sugar Pine, Ponderosa Pine, Incense Cedar, Douglas Fir, and at slightly higher elevations Jeffrey Pine, White Fir, and Red Fir. All of these trees are long-lived. The Sugar Pine and Ponderosa are the largest of all pines. Black Oak, Live Oak, Tanbark Oak, and Madrone are the common hardwoods.

The Sierra forest is sunny-shady and dry for fully half the year. The loose litter, the crackliness, the dustiness of the duff, the curl of crisp Madrone leaves on the ground, the little coins of fallen manzanita leaves. The pine-needle floor is crunchy, the air is slightly resinous and aromatic, there is a delicate brushing of spiderwebs everywhere. Summer forest: intense play of sun and the vegetation in still steady presencenot giving up water, not wilting, not stressing, just quietly holding. Shrubs with small, aromatic, waxy, tough leaves. The shrub color is often blue-gray.

The forest was fire-adapted over the millennia and is extremely resistant to wildfire once the larger underbrush has burnt or died away. The early emigrants described driving their wagons through park-like forests of great trees as they descended the west slope of the range. The early logging was followed by devastating fires. Then came the suppression of fires by the forest agencies, and that led to the brushy understory that is so common to the Sierra now. The Sailor Meadow forest is a spacious, open, fireproof forest from the past.

At the south end of the small meadow the area is named for, beyond a thicket of aspen, standing within a grove of flourishing fir, is a remarkably advanced snag. It once was a pine over two hundred feet tall. Now around the base all the sapwood has peeled away, and what's holding the bulky trunk up is a thin column of heartwood which is itself all punky, shedding, and frazzled. The great rotten thing has a lean as well! Any moment it might go.

How curious it would be to die and then remain standing for another century or two. To enjoy "dead verticality." If humans could do it we would hear news like, "Henry David Thoreau finally toppled over." The human community when healthy, is like an ancient forest. The little ones are in the shade and shelter of the big ones, even rooted in their lost old bodies. All ages, and all together growing and dying. What some silviculturists call for"even-age management," plantations of trees the same size growing up together seems like rationalistic utopian totalitarianism. We wouldn't think of letting our children live in regimented institutions with no parental visits and all their thinking shaped by a corps of professionals who just follow official manuals (written by people who never raised kids). Why should we do it to our forests?       

"All-age-unmanaged"that's a natural community, human or other. The industry prizes the younger and middle-aged trees that keep their symmetry, keep there branches even of length and angle. But let there also be really old trees who can give up all sense of propriety and begin throwing their limbs out in extravagant gestures, dancelike poses, displaying their insouciance in the face of mortality, holding themselves available to whatever the world and the weather might propose. I look up to them: they are like the Chinese Immortals, they are Han-shan and Shi-de sorts of charactersto have lived that long is to have permission to be eccentric, to be the poets and painters among trees, laughing, ragged, and fearless. They make me almost look forward to old age.




Counterpoint Press




May 12, 2015


David  Whyte




Life at the Frontier


The  Conversational  Nature  of  Reality

May 10, 2015

Mother Earth  Her Whales




An owl winks in the shadows
A lizard lifts on tiptoe, breathing hard
Young male sparrow stretches up his neck,
big head, watching —

The grasses are working in the sun. Turn it green.
Turn it sweet. That we may eat.
Grow our meat.

Brazil says, “sovereign use of Natural Resources”
Thirty thousand kinds of unknown plants.
The living actual people of the jungle
sold and tortured —
And a robot in a suit who peddles a delusion called “Brazil”
can speak for them?

The whales turn and glisten, plunge
and sound and rise again,
Hanging over subtly darkening deeps
Flowing like breathing planets
in the sparkling whorls of
living light —

And Japan quibbles for words on
what kinds of whales they can kill?
A once–great Buddhist nation
dribbles methyl mercury
like gonorrhea
in the sea.

Pere David’s deer, the Elaphure,
Lived in the tule marshes of the Yellow River
Two thousand years ago — and lost its home to rice —
The forests of Lo–Yang were logged and all the silt &
Sand flowed down, and gone, by 1200 AD —
Wild geese hatched out in Siberia
head south over basins of the Yang, the Huang,
what we call “China”
On flyways they have used a million years.
Ah China, where are the tiger, the wild boars,
the monkeys,
like the snows of yesteryear

Gone in a mist, a flash, and the dry hard ground
Is parking space for fifty thousand trucks.
IS man most precious of all things?
— then let us love him, and his brothers, all those
Fading living beings —

North America, Turtle Island, taken by invaders
who wage war around the world,
May ants, may abalone, otters, wolves and elk
Rise! and pull away their giving
from the robot nations.

Solidarity. The People.
Standing Tree People!
Flying Bird People!
Swimming Sea People!
Four–legged, two–legged, people!

How can the head-heavy power-hungry politic scientist
Government  two-world  Capitalist–Imperialist
Third–world  Communist  paper-shuffling male
non–farmer jet–set bureaucrats
Speak for the green of the leaf? Speak for the soil?

(Ah Margaret Mead … do you sometimes dream of Samoa?)

The robots argue how to parcel out our Mother Earth
To last a little longer
like vultures flapping
Belching, gurgling,
near a dying Doe.

“In yonder field a slain knight lies —
we’ll fly to him and eat his eyes
with a down
derry derry derry down down.”

An Owl winks in the shadow
A lizard lifts on tiptoe
breathing hard
The whales turn and glisten
plunge and
Sound, and rise again
Flowing like breathing planets

In the sparkling whorls
Of living light.

Gary Snyder