May 21, 2016

Positive  and  Negative  Geometry






Maria Zayas   May 19, 2016
 


There are, within the scope of life in the earth planes, patterns of function that are rightly represented in form through geometrical configurations. There is a common experience we have, for instance, when we walk into a room and note that something is ‘out of place’. There is a natural harmonious configuration that can be felt to the degree one is in alignment with the things of Heaven. I am not speaking here of what we often see in the distorted human attempts at establishing arbitrary controls over the natural realms, that can manifest in what is referred to as an obsessive-compulsive disorder, wherein individuals feel the compulsive need to order their lives in such a way as to experience a manufactured sense of safety within the turbulence of their lives. Rather, I am highlighting the naturally occurring patterns in the fabric of spacetime which are correlated to what we see as inner experience or outer form. In the fields of modern physics and mathematics, groundbreaking discoveries have been made which identify the mathematical formulas for the fabric of Life. Studies that examine the findings of physics and the depictions of sacred geometrical shapes found in ancient monuments stand testament to the likelihood that these are all related, and that ancient peoples represented what they saw of the reality of Life in shapes and formulas that are now being uncovered by science.


It is widely accepted by worldwide mythologies and scientific patterns alike that there are basic forces in nature that are responsible for the ongoing creation and recreation of life on this planet and in the cosmic spheres, as far as can be seen through the lens of spiritual awareness as well as of science. One of the basic laws of Newtonian physics is that every action has an equal and opposite reaction, a theme that is central in scientific theories and extends up to present day unified field theory, which considers the dual torus nature of singularities. Duality is an organizing principle in every field, from the ubiquitous representation of yin and yang to the more esoteric representations of sacred geometry in the Kabbalah. Even theories of nondualism based in multidimensional and multiaxial frameworks reference relational elements. We cannot deny that Life is made up of moving parts in relationship.


Relational dynamics stand out as a core element that defines and sustains the intricate dance of Life. The movements of heavenly bodies, of plants towards sunlight, and of individuals and animals in everyday settings can all be said to take place in relationship one to another – not necessarily in linear unidimensional fashion; indeed, not necessarily in multidimensional fashion, but even in what has been called the undimensional quality of God Being, which is still seen as composed of complementary aspects.


The ancient art and science of feng shui is based on the recognition that as our outer settings are in harmony with one another and with universal energies, there is an increased sense of wellbeing and productive and joyful manifestation. It is not unusual to turn to the concept of mirrors as we reach for increasingly harmonious expression, for what we see in the mirror of our lives can serve as meaningful feedback for what we are generating that is being reflected back to us. Often a change made to the outer setting can open doors into spaces that are rigidified and lacking in the fluidity of life such that a new opportunity for greater harmony may be seen and acted upon, as there is recognition of that inherent geometrical reality that reveals itself, much as the form inside a piece of marble revealed itself to Michelangelo.





Physicist Nassim Haramein has determined that the shape of the substance of the universe is the dodecahedron, in accordance with the Fibonacci series. Haramein presents a beautiful, powerful, intuitively attractive model of the interaction of geometries to form a whole that is in constant movement, in constant creative function at every level of life, from micro to macro. One of the elements of the model is of twelve vectors surrounding one vector that acts as a point of focus. The transparency of this model in mirroring the dynamics of creative interaction between positive and negative fields is stunning. While there are many other elements he brings to light that are worthy of consideration, let us simply consider this one for the present moment.





Much can be gleaned from the starting point of twelve vectors surrounding one, and without much thought, we immediately notice that there were twelve tribes, twelve disciples, twelve zodiac signs, twelve months, twelve hours to day and to night – all twelve of which provide a structure for the larger expression represented by each of these systems. It is reasonable to extend this vision to provide a framework for stating that the Laws of Nature call for a single orienting positive point that is surrounded by multiple negative points, twelve to be precise. Given the holofractographic nature of the Universe, we can assume that there are many layers and configurations in any larger system that carry the same design. Therefore, any vector may be considered to be a system unto itself, for instance, with multiple vectors surrounding it. One can intuit the infinite nature of this design, and the possibilities for fluidity of creative manifestation – as long as one stays within the design. It is reasonable also to speculate that as one steps outside the design, the moving parts do not function effectively, and in fact, may begin to malfunction, with all the implications of that.


In the world that is familiar to us, and especially in the Western world, there is a predilection for being ‘the one’. Being the only one, the best one, the one and only, and so on. Is there room in this paradigm to serve the function of the ones who provide the matrix for creation, who receive the seed of the one? In other words, is there room for the negative field that would complement the positive field? “It’s you and me, baby.” Does that really work, based on what we know about Natural Law? What would it take to move from “behind every great man there’s a great woman” to “it takes a village”? Translate at will to any other setting, whether it be a political setting, an organizational setting, or a social setting. While some settings grasp the power of the team, such as sports teams, there tends to be a disconnect at the point between sports teams, such that there is an entrenched pattern of being the only one as we move beyond the initial tribe.


As we ponder the geometries of positive and negative fields, it is easy to see that one in the position of being a negative at that particular intersection of timespace coordinates must work in collaboration with those others who are also in position as negatives in that system. To the degree that there is collaboration and assuming the positive is functioning accurately, the system becomes functional, and in a sense, we begin to see the Presence of Mother God.




Mother God, in her exquisite beauty and tensegrity,

holding the negative space for the positive expression of Father God.

We are One, and we are many.


Let us examine our surroundings to identify areas in which we are attempting to be a positive in a field where we should rightly be a negative. Notice what happens when the unnatural controls that have been placed on that field are released. Notice the ease and the spaciousness that overtakes the rigid, anxious, brittle defensive posture of fighting off all the other ‘ones’ so you can be the ‘only one’. And breathe. And give thanks for the release of this karmic pattern of reversed polarities that cripple our creative ventures time and again. There is room for each One to be a positive, and there is room for each One to be a negative. Each position requires something different and wonderfully fine.


The invitation emanates from the deepest part of our Self, which is a holofractographic aspect of the One. Come Home, Dear Ones. Your mansion awaits you in the Father’s House.



Maria A. Zayas, Ed.D. received a B.A. in French and Education from Barnard College, Columbia University. Additionally, she earned an M.A. in Adult Education and an Ed.D. in Counseling Psychology from Teachers College, Columbia University. A psychologist for over twenty years, Dr. Zayas is currently licensed in California, North Carolina, and Georgia and a member of the American Psychological Association. Dr. Zayas is experienced in both teaching and clinical aspects of psychology in a variety of multicultural settings. She is also active in the community, bringing her experience of psychology to bear on community issues, such as sustainable development. Her special areas of interest include holistic health, stress management, relationships, sustainable living and cultural diversity.

mzayas@brenau.edu

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