May 26, 2016
May 21, 2016
Positive and Negative Geometry
Maria Zayas May 19, 2016
There are, within the scope of life in the earth planes, patterns of function that are rightly represented in form through geometrical configurations. There is a common experience we have, for instance, when we walk into a room and note that something is ‘out of place’. There is a natural harmonious configuration that can be felt to the degree one is in alignment with the things of Heaven. I am not speaking here of what we often see in the distorted human attempts at establishing arbitrary controls over the natural realms, that can manifest in what is referred to as an obsessive-compulsive disorder, wherein individuals feel the compulsive need to order their lives in such a way as to experience a manufactured sense of safety within the turbulence of their lives. Rather, I am highlighting the naturally occurring patterns in the fabric of spacetime which are correlated to what we see as inner experience or outer form. In the fields of modern physics and mathematics, groundbreaking discoveries have been made which identify the mathematical formulas for the fabric of Life. Studies that examine the findings of physics and the depictions of sacred geometrical shapes found in ancient monuments stand testament to the likelihood that these are all related, and that ancient peoples represented what they saw of the reality of Life in shapes and formulas that are now being uncovered by science.
It is widely accepted by worldwide mythologies and scientific patterns alike that there are basic forces in nature that are responsible for the ongoing creation and recreation of life on this planet and in the cosmic spheres, as far as can be seen through the lens of spiritual awareness as well as of science. One of the basic laws of Newtonian physics is that every action has an equal and opposite reaction, a theme that is central in scientific theories and extends up to present day unified field theory, which considers the dual torus nature of singularities. Duality is an organizing principle in every field, from the ubiquitous representation of yin and yang to the more esoteric representations of sacred geometry in the Kabbalah. Even theories of nondualism based in multidimensional and multiaxial frameworks reference relational elements. We cannot deny that Life is made up of moving parts in relationship.
Relational dynamics stand out as a core element that defines and sustains the intricate dance of Life. The movements of heavenly bodies, of plants towards sunlight, and of individuals and animals in everyday settings can all be said to take place in relationship one to another – not necessarily in linear unidimensional fashion; indeed, not necessarily in multidimensional fashion, but even in what has been called the undimensional quality of God Being, which is still seen as composed of complementary aspects.
The ancient art and science of feng shui is based on the recognition that as our outer settings are in harmony with one another and with universal energies, there is an increased sense of wellbeing and productive and joyful manifestation. It is not unusual to turn to the concept of mirrors as we reach for increasingly harmonious expression, for what we see in the mirror of our lives can serve as meaningful feedback for what we are generating that is being reflected back to us. Often a change made to the outer setting can open doors into spaces that are rigidified and lacking in the fluidity of life such that a new opportunity for greater harmony may be seen and acted upon, as there is recognition of that inherent geometrical reality that reveals itself, much as the form inside a piece of marble revealed itself to Michelangelo.
Physicist Nassim Haramein has determined that the shape of the substance of the universe is the dodecahedron, in accordance with the Fibonacci series. Haramein presents a beautiful, powerful, intuitively attractive model of the interaction of geometries to form a whole that is in constant movement, in constant creative function at every level of life, from micro to macro. One of the elements of the model is of twelve vectors surrounding one vector that acts as a point of focus. The transparency of this model in mirroring the dynamics of creative interaction between positive and negative fields is stunning. While there are many other elements he brings to light that are worthy of consideration, let us simply consider this one for the present moment.
Much can be gleaned from the starting point of twelve vectors surrounding one, and without much thought, we immediately notice that there were twelve tribes, twelve disciples, twelve zodiac signs, twelve months, twelve hours to day and to night – all twelve of which provide a structure for the larger expression represented by each of these systems. It is reasonable to extend this vision to provide a framework for stating that the Laws of Nature call for a single orienting positive point that is surrounded by multiple negative points, twelve to be precise. Given the holofractographic nature of the Universe, we can assume that there are many layers and configurations in any larger system that carry the same design. Therefore, any vector may be considered to be a system unto itself, for instance, with multiple vectors surrounding it. One can intuit the infinite nature of this design, and the possibilities for fluidity of creative manifestation – as long as one stays within the design. It is reasonable also to speculate that as one steps outside the design, the moving parts do not function effectively, and in fact, may begin to malfunction, with all the implications of that.
In the world that is familiar to us, and especially in the Western world, there is a predilection for being ‘the one’. Being the only one, the best one, the one and only, and so on. Is there room in this paradigm to serve the function of the ones who provide the matrix for creation, who receive the seed of the one? In other words, is there room for the negative field that would complement the positive field? “It’s you and me, baby.” Does that really work, based on what we know about Natural Law? What would it take to move from “behind every great man there’s a great woman” to “it takes a village”? Translate at will to any other setting, whether it be a political setting, an organizational setting, or a social setting. While some settings grasp the power of the team, such as sports teams, there tends to be a disconnect at the point between sports teams, such that there is an entrenched pattern of being the only one as we move beyond the initial tribe.
As we ponder the geometries of positive and negative fields, it is easy to see that one in the position of being a negative at that particular intersection of timespace coordinates must work in collaboration with those others who are also in position as negatives in that system. To the degree that there is collaboration and assuming the positive is functioning accurately, the system becomes functional, and in a sense, we begin to see the Presence of Mother God.
Mother God, in her exquisite beauty and tensegrity,
holding the negative space for the positive expression of Father God.
We are One, and we are many.
Let us examine our surroundings to identify areas in which we are attempting to be a positive in a field where we should rightly be a negative. Notice what happens when the unnatural controls that have been placed on that field are released. Notice the ease and the spaciousness that overtakes the rigid, anxious, brittle defensive posture of fighting off all the other ‘ones’ so you can be the ‘only one’. And breathe. And give thanks for the release of this karmic pattern of reversed polarities that cripple our creative ventures time and again. There is room for each One to be a positive, and there is room for each One to be a negative. Each position requires something different and wonderfully fine.
The invitation emanates from the deepest part of our Self, which is a holofractographic aspect of the One. Come Home, Dear Ones. Your mansion awaits you in the Father’s House.
Maria A. Zayas, Ed.D. received a B.A. in French and Education from Barnard College, Columbia University. Additionally, she earned an M.A. in Adult Education and an Ed.D. in Counseling Psychology from Teachers College, Columbia University. A psychologist for over twenty years, Dr. Zayas is currently licensed in California, North Carolina, and Georgia and a member of the American Psychological Association. Dr. Zayas is experienced in both teaching and clinical aspects of psychology in a variety of multicultural settings. She is also active in the community, bringing her experience of psychology to bear on community issues, such as sustainable development. Her special areas of interest include holistic health, stress management, relationships, sustainable living and cultural diversity.
mzayas@brenau.edu
May 11, 2016
"Our Revels Now Are Ended"
Alan Hammond August 3, 2014
In its present condition the human consciousness has lost all true perspective on virtually everything. It can be very useful for us to begin to let some of our perspective on Being change.
I’m going to quote from William Shakespeare’s The Tempest. These words were spoken by Prospero, who was an ancient seer in the play.
Our
revels now are ended. These our actors,
As I foretold you, were all spirits and
Are melted into air, into thin air:
And, like the baseless fabric of this vision,
The cloud-capp'd towers, the gorgeous palaces,
The solemn temples, the great globe itself,
Yea, all which it inherit, shall dissolve
And, like this insubstantial pageant faded,
Leave not a rack behind. We are such stuff
As dreams are made on, and our little life
Is rounded with a sleep.
There are some useful observations we may glean from this quotation. The words might well describe the human consciousness today as it gradually awakens to the future of the human world—namely, dust.
In the play, this speech marks a pivotal point where the characters turn away from the artificial illusory state in which they have been living, and return to their true characters to play their roles in reality. The speech sums up the experience in all fields of human endeavor—be they religion, science, sociology, economics, art, or any others. Shakespeare’s words are brilliant in describing the human state. What is lacking, are those who can describe something of the true state.
One aspect of the current problem is that human beings think their achievement in all fields is just great—whereas the truth of the matter is, they are abominably terrible. For us, when our revels end, we may begin to experience something new in consciousness, something that accurately reveals our true Identity and Character. The expression of that creates the experience of heaven on Earth.
We no longer speculate, as most people do, about some lateral, distant future. Such speculation is all fantasy—rather, we find fulfillment in our spiritual expression in the vertical moment. That little phrase in the speech—our little life is rounded with a sleep—that’s true, isn’t it? We can’t remember what went before this little life and we can’t imagine what comes after it. To be able to do so would be a distraction from what we should be involved with here and now. Also, as Shakespeare says, our lives are such stuff as dreams are made on. This experience on Earth is a dream, and we shall reawaken in the real world and state.
Everything in the temporal world does turn to dust, whereas the spiritual level of Being is ongoing, eternal. We can gradually awaken to this level by giving expression to the Spirit of that level, and we can, if we will, gradually loosen our grip on current human theories and paradigms. As we know, this isn’t easy to do because the mass consciousness and therefore virtually everyone around us has their consciousness embedded in this almost transfixed state. Nevertheless, this is the direction of our movement in the Current of Life.
In any case, remember that all things turn to dust—even the wonderful things—only in that case, they dissolve in order to make way for the beautiful, new forms emerging out of heaven.
To imagine that the human mind could even begin to comprehend all of Being or truly understand what even a small part plays in the Whole is actually ludicrous. It’s not even logical to imagine that it’s possible. Why is this? Well, merely consider the fact that already there is the suspicion that over ninety percent of the matter and energy operating in the Cosmos is beyond human perception.
We might be reminded of the Hindu parable here, where a number of men were in the dark and told to touch an elephant and describe what the elephant looked like. So one man grasped a leg and said, “The elephant is like a pillar.” Another grasped the tail and said, “The elephant is like a rope.” Another felt the trunk and said, “The elephant is like a tree.” Another caught hold of a tusk and said, “No, it’s like a pipe.” Another caught hold of an ear and said, “Well, no, it’s like a great fan.” Another pushed on the stomach and said, “It’s obviously like a wall.” Just so is the perception of Being way beyond the human mind’s capacity to comprehend!
I was recently in a high building at about the fifteenth floor, looked out of the window onto the street below, and there I saw these little dots scurrying around. Just fifteen stories up, human beings look like little dots. The human form and its consciousness are both very tiny, and the proportion of a human physical form to the size of our planet is a good analogy for the human consciousness relative to the consciousness of the planet. Similarly, man’s emotional and spiritual-expression capacities are also very tiny compared with the emotional and spiritual capacities of just this small planet.
The purely intellectual, self-centered approach utilized by the human mind is not the way to understand how to function in this vast Whole. For one thing, the intellect is only a small part of mind, of consciousness. Emotion is a realm of perception and expression of vibrational currents. In our present state, we are emotionally infantile and tend to mistranslate so many of our feelings. Therefore our consciousness is not receiving accurate information from that level.
For a long time now, we have been suggesting the importance of spiritual expression as a foundation for conscious understanding. Can the validity of this suggestion be intellectually proven? No. But I would suggest that everyone try it and observe the results in their own personal life! Then there’s no need to believe anything. We know the truth of this from experience. Also, we may observe the power and effect of spiritual expression in all the fields of human endeavor—be it religion, philosophy, psychology, healing, economics, ecology, and all relationships. And, if we took time to examine the matter, we would see the power and influence of spiritual expression in the field of science—creative science.
Bearing in mind the tininess of the human consciousness, we can see that the so-called towers (as Shakespeare called them)—the towers of human achievement, are not as lofty as humans think they are. People think they observe much and that they have much knowledge but, in fact, they are seeing very little of the actual processes operating. Human knowledge has affected virtually no creative change in the essential human state or life experience. Human beings are still ignorant of their Identity, of their context and role in the Design of Life. They are still as self-centered and self-serving as they can possibly be. Their towers of achievement, being separate from the organic nature of the Whole and the Design are, in fact, ultimately destructive—in transportation, the means of generating power, weaponry, medicine, and indeed all others. Now, of course many people would disagree and wish to debate such points, but there’s no need to argue. Vibrationally, we say, “Carry on, then.” It seems human beings wish to learn the hard way.
What is animating all this dust? Obviously, it is something that is more tangible, with a far greater IQ and consciousness than the dusty forms themselves. This “Something” is animating human forms, and it is the clear expression of this “Something” that is the true art and science that we can discern behind all the manifest forms of dust.
As previously mentioned, the Tone would be the basis of all true fields of human endeavor, because the Tone has within it all the essences of these creative fields. The Tone is actually at the very core of all human activities, but they have become distorted.
For example, in the arts, the current of Life, the Tone, would move through people’s pure emotions to produce power and beauty. That would contrast with what we have today, where art is permeated with destructive emotions that only intensify the unhappy human experience.
In all other fields too, the true Tone would guide consciousness in spiritual matters—in philosophy, psychology, ecology, and in our relationships with everyone and everything else.
Scientific considerations would still relate to how things work—that’s what science considers. Such inquiry would be motivated by a deep love of the Whole, and a deep desire to enhance, not only the human experience, but the experience of the Whole. For example, there is a vast field of natural science related to the use of the natural Current of Life. Much so-called “energy work” is now virtually an unconscious process. True science, in part, would be concerned with this organic energy and the effect of the qualities of its radiation into the organic Design. There would gradually become an awareness of the nuances inherent in the Current—the nuances inherent in the current of Spiritual expression, also describable as Love. These studies would apply to every field of human activity.
In the field of human health, what little dis-ease there would be (the natural state would be ease), could and would be alleviated with a slight realignment with the natural design. And also, in true medical science there would be a far greater awareness of the value of all the vegetation on Earth. Virtually nothing is known now about its properties, and all the minerals therein.
Also, the
effects of subtle changes in consciousness that can have dramatic effect in both
the individual’s life and in the greater scene of which he/she is a part would
be understood. In such levels and qualities of function, human beings would be
integrated with the organic, Archangelic Planetary Consciousness, and out of
that would also emerge skills and function now unimaginable.
Here’s
another piece of poetic prose that may help to gradually change our perspective:
The Eternal Presence
This planet’s life I am,
Speaking through this little form
into the realm of humankind.
Ho, little people who read these
words,
Know ye not the One with whom ye
speak?
I am He larger than any man,
Larger than all parts and capacities
of everything upon this world,
For I am the One whose body this
earth is,
This planet’s life I am.
Before man was, I am.
In every moment, everyplace,
Through the days and settlements
of man,
I was.
Present was I in human form,
Witness of every event, both
so-called mighty
And those completely unrecorded,
unremembered, now unknown.
No human thought, or feeling,
aspiration, sorrow,
No plan or action, whether large
or small, was made outside My presence,
For I experienced all.
Before man was, I am.
When man is gone, I am.
This word, now uttered through
this form,
Will pass anon.
Posterity does not need immortal
words
Fori shall speak what's necessary then.
But in this present moment of My experience
I utter words of love and life and joy.
This is a wondrous time, a wondrous place;
But on time move, all outer clothing changes —And I shall be present loving, living, thrilling
Then, as now.
If any read these words I spake,
Remember you wrote them then
As now you read!
For we are one, eternally.
This planet's life, I am.
Here we are now in this moment of eternity. We are modeling everything in dust. Let us consciously fashion every moment as Divinely and as artistically as we may.
© archangelicbody.org
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